GUNS, CIGARETTES AND SALAFI DREAMS – The roots of Al Qaida in the Islamic Maghreb (AQIM)

Before any feminist movement could dream to attempt it. The best marriages are the easiest ones! This is what is expected of a student of hadeeth, to become a hafidh, effort is expected, remembering a couple hadith and a couple ayat is not enough. Memorization of texts without comprehension of the fiqh, does not work in the long rune. Keep pushing away bismillah and know that Allah will raise the status of those that sincerely seek knowledge. May Allah grant you all success, in the dunya and the akhira.

Vacant KMart on McGregor – What’s next?

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The author has located her extensive field work—ranging over two years—in multiple localities of London with the principal site being Brixton Mosque in South London. Inge relies on conversion theories in the sociology and anthropology of religion, in addition to literature on Islam and Salafism. This adherence to an essentially puritanical Islamic identity is linked to the political turmoil in Britain after that Gulf War and the Salman Rushdie affair.

Added to that was the identity crisis among converts—who were predominantly migrants from Africa and South Asia—who regarded religion as a catalyst which enabled them to cope with an alien culture, language, and socio-political milieu.

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Oxford University Press Labirint Ozon. Anabel Inge. Many see it as a fundamentalist interpretation of Islam that subjugates women and fuels Jihadist extremism. According to this view, Salafi women are the unwilling victims of apatriarchal, fanatical version of Islam. Yet, in Britain, growing numbers of educated women – often converts or from less conservative Muslim backgrounds – are actively choosing to embrace Salafism’s literalist beliefs and strict guidelines, including full veiling, wifely obedience, and seclusionfrom non-related men.

How do these young women reconcile these demands with their desire for fulfilling careers, university degrees and suitable husbands?


It is in Rajshahi , the eastern division of Bangladesh. It was established by the local religious leaders as a Hifj Madrasa. Since Al-Markazul Islami As-Salafi has gained a reputation as the best institution for learning the knowledge of Islam according to the Manhaj of salafe Saleheen Pious predecessors in the country. Since its establishment, three reputed Islamic Scholar have served as the principal of the Madrasa. The students number up to including both the male and female on the campus of this madrasa.

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Vacated in April of , there are many members of the community wondering what could be going there next. KMart is gone because they got beat up by the online shopping presense, but they also were self-inflicted victims of retail the same way Sears was. To compete in today’s brick and mortar retail sector, you need to brand yourself to the local demographic and sustain modern perspective. Also, with a footprint of approximately 88, square feet, super grocery centers are more efficient today with a model closer to 65, square feet.

So, now that KMart is closed, what’s next? I put a call into ownership and haven’t heard back yet, but below are some thoughts. Let me know what you think. Since I am heavily involved in local youth sports, I would love to see my 2 suggestion, but if I were betting money on this, I would say that within a year, we will be hearing news regarding my 3 suggestion of being broken up into several stores.

Because even though the retail world is being crushed by online shopping, our local demographic loves to walk, touch, and feel so perhaps a store like Trader Joe’s will think about taking advantage of all of the South Fort Myers old money. Maybe a new hip full bar restaurant. But please no more consignment stores!

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